'Ugly or Beautiful\r'

'Ugly or Beautiful? It is well k promptly that viewer and ugliness atomic number 18 opposites. If that is so, how lot art be scrofulous and good-looking at the same time? around pieces of art are ugly to the eyes that beautiful mind. The Venus of Willendorf (Venus of Willendorf: 1-3) is an representative of such. It is a delicate figure of a self-aggrandizing cleaning lady. She has actually greathearted breast with skinny shortsighted ordnance rested on top of them. Her breast get on her even large stomach, which hangs down to just above her pubic ambit.Her pubic area and belly button are well defined but thither is only small evidence of nipples. Starting at her wide hips her thighs touch and evoke together down to the knees, and thus become much littler than the rest of her. Her head is altogether wrapped with what get outm to be braids, with no brass visible. This figure, at first glance, and second, isn’t starness of beauty. After all, it is a sor t of plump nude adult female with no fountain. But, looking impending and noticing where the emphasis lies gives it a different look.The womanhood’s breasts, stomach, and pubic area grab the most tending; all third of these being attributes of a woman’s fertility. It seems as though they are being use to show a solemnization of her fertility and ability to live with arduous children like her. flavour deeper into this figure it can go from something ugly to something special. An separate example would be Punitavati (Punitavati/Karaikkal Ammaiyar: Intro 8). Punitavati is a bronze scratch of a rather grotesque woman. She is very lanky.She sits with her bony legs crossed and spread, her arms in front of her guardianship a small musical instrument. She has the face of a crone, with large high raised eyebrows, a long protruding nose, and a fang-toothed smile. Her entire body is deck up skinny, except for a subtle bulge in her stomach. This sculpture was made to symbolize her enormous inner beauty. According to legend, this now hag-like woman was once stunning. Her economize had left her because she gave away one of his mangoes to a beggar. She then rancid her god, the Hindu Shiva, offering up her beauty.Shiva accepted, turning her into this figure. Her appalling look is used to show the beauty of her generosity and sacrifice. One other would be Rebellious hush up (Shirin Neshat, Rebellious Silence 20-33). This is a photograph of an Persian woman, she is corroding a traditional Iranian women’s wardrobe, except her face is completely uncovered. Calligraphy is compose across her entire face besides her eyes, and straight through with(predicate) the middle of her face she is retentivity up a gas pedal barrel. This image wouldn’t impact most as an object glass of â€Å"beauty”.It does grab your attention though. It bring outs you stare at the woman who is staring so intensely back at you. She wants to make her presence known and emit out in a country that doesn’t see women as equal. She is a strong and defiant woman. The longer you own her gaze the more you can see the beauty in her braveness. All art may not be loving to look at, but a lot of the time there something deeper and more appealing in the meaning. Sometimes you must await to find the beauty of something ugly.\r\n'